Sunday, March 10, 2019

PURSUIT OF WEALTH - BALANCING ABILITY AGAINST DESIRES




Economic growth and decay has been happening across the globe from place to place, from region to region, from country to country. Economic wealth and power has been shifting like sand over the land, settling at different places at its own rhyme and reason. Based on the limited known history of the past couple of thousand years and not necessarily in the correct sequence of time, we have seen that; once upon a time the civilisation in the Euphrates - Tigris held sway, the people in the Indus – Saraswati river basin held the envy of the world, the Egyptians and also the Chinese took over, the Middle East Muslims too became powerful, for a while the Mongols held the reins, and post that the Romans, the Greeks, the British and finally the Europeans and the Americans have held and lost power.

When we look at it from a philosophical point of view the positives that emerge seems to suggest that wealth and power is the biggest equiliser in the world and doesn’t remain the mainstay of any region or race nor individual for a very long time. Everybody gets a shot at it, everybody gets the opportunity to hold it and then pass it on. It appears like a supremely justifiable democratic idea where everybody is considered equal and the strongest or most capable person or group or race or region at any particular point of time gets recognised as the leader. It has become like a game of pass-the-ball around the globe and we humans dimwits at worse or unwittingly at best are being played with. Obviously I do sound negative about this grossly harmless phenomenon; my objection could be overly estimated but not unnecessary though. The pursuit of wealth and power has undoubtedly brought in material progress and it has fueled innovation and development, across the globe.  My complaint against this natural spectacle is both at the macro and micro levels.  

It has caused too much destruction: The known history of the world is fraught with wars and killings for the sole motive of seizing land, power and wealth. Humans either in regional or ethnic groups have fought each other, coveting or usurping from one another. Quite possibly the very first migration of the human species had taken place to seek independent power and wealth. The most initial motives could have been unhindered power or access over land for hunting, grazing and cultivation. With the increase in agricultural and animal production came trading, which further evolved into the exchange value of goods and the needs for common exchange standard using gold and such other precious metals and gems. The accumulations of such universally exchangeable commodity lead to the concept of financial wealth. Predictably this wealth got accumulated in the hands of a capable few which fueled greed and envy in others who were deprived, and the practice of appropriating and grabbing by hook or crook took roots. Humans when seized by negative emotions have never stopped to stoop to the lowest levels. Every action to acquire the power and wealth very soon became acceptable to the species and was very easily considered reasonable. Over time, wealth and power came to be treated as a commodity to be defended and all fighting skills developed by the species to be used against nature and wild animals, were required to be unleashed against its own kind. Most of the times, large scale wars erupted, giving a free rein to mass killing, wherein the pain and sufferings let loose on the population was accepted as a part of the game plan and justified under ‘no pain no gain’ ideology. Soldiers, weaponry and destructive skills too got appreciated in society. Even today we can see that there is destruction and suffering on this planet for the sake of power and wealth. Countries even if not directly related to the local issues of fighting, end up taking sides for strategic interests and supply arms and ammunitions to ensure that fighting goes on. Countries have also calibrated themselves and sometimes their strategy has been to issue threats of wars which also serve the purpose of bringing their targets to their knees. At the individual levels too, theft and looting continues unabated, and the scene has moved on into the internet as well.   

It has not brought universal dignified living: The pursuit and achievement of wealth and power has become esoteric in its application, in a sense that only a few accomplish success, are able to understand it and are capable of managing or manipulating it. The curse of unequal distribution of wealth has been with humans since the beginning. The disparity in the ownership or spread of wealth is extremely glaring.  Today by and large, it is commonly seen that less than 1 % of the global population whom we designate the rich class owns upto 50% of the global wealth (Oxfam 2015). It seems farcical that a handful (8 of them) of billionaires own assets equal to the bottom 50% of the world’s population (Oxfam 2017). The bottom of the population does not seem to have enough money to even scratch out a reasonably respectable living. They cannot have one dignified meal in a day, they do not have a roof over their heads, they are not protected against illness, and they do not have a regular earning work. We write about this, we discuss and debate it, governments try to reach out to the poor through poverty elevation programs, the rich take pride in philanthropy, but truth be told, we humans are not ashamed of this inequality. That is because of the philosophy behind wealth creation, that nobody has permanent rights over it, wealth changes hands irrespective of colour creed and ethnicity, everybody can have a go at it and illegal methods to acquire wealth are not unheard of. Such thinking legitimizes depravity, permits poverty and applauds hoarding. Supporters advocate that it is meant to encourage humans to work more and work smarter. We should however also try to rationalize that while over the millenniums the volumes of wealth in human hands has increased but we have not been able to eradicate poverty from human existence. We humans have entrapped ourselves in vague inhuman philosophies that we do not feel an iota of remorse when we see another human dying of hunger, illness, weather and war.

It increases stress and ego problems: I think we were very happy and possibly we congratulated ourselves about our ingenuity and wisdom when we conceived the thought of pursuit of wealth for each one of us as an enterprise to do with all our might. Probably we thought that our body and mind were mere machines which could be made to do almost about anything in this world. When we humans endorsed the pursuit of wealth we dehumanized ourselves. Undoubtedly our body and mind is capable of extra-ordinary feats and sometimes beyond our imaginations and belief. However each one of us has our own physical and mental limitations, both internal and external. We are not similar in our capabilities even though we may have similar dreams and aspirations. Each one of us is unique and quite possibly we may have talents which are special, however all of us may not be good enough to pursue the cut-throat world of wealth and power. It is a human tragedy and of our own creation that the chase of economic bounty has become the topmost sought after profession right from the moment we start our schooling. We have magnificently succeeded in putting the poet, the painter, the cook, the soldier, the cleaner, all into the same basket along with the commercial genius. Everybody has to go through the same grind, same goals and same learnings. We want all of them to earn immense wealth during their life time. While the commercial genius succeeds easily, the rest do not. This outcome makes someone extremely arrogant and conceited while the rest suffer from stress related health problems. As a species we have to do much more in building parallel avenues in life, unrelated to wealth and power, where the special talents within us are encouraged, highlighted and appreciated, wherein those who do not value wealth and power also enjoy the same status as those that do, where a human being is feted and not the ego, where life in its diversity is celebrated instead of wealth and power.

Conclusion: I would like to close with a thought that is very close to my heart, “can we be more than mere human beings?” We are not just individual persons. We may hold individual personal freedom and privacy very primary and dear to our hearts, but yet our policies and practices, our philosophies and strategies cannot and should not be individual centric. We need to balance our abilities and our desires for the sake of universal benefit and advantage. Can we rise above our parochial myopic interests, can we embrace life and all its dimensions, can we be sensitive towards the needs of this environment that sustains us, can we love and take care of everything around us? Can we?

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