Showing posts with label Wisdom. Show all posts
Showing posts with label Wisdom. Show all posts

Sunday, September 2, 2018

NATURES WARNING – A CASE FOR INCLUSIVE PROGRESS (PART 2)




The first part of this piece was to highlight that nature is not a constant phenomenon but rather is constantly altering its character, changing its behavior, modifying its shape and structure. Geologically it is always in a lurch due to multiple forces and energies which are reacting with each other at all times. Humans instead of accepting and living with nature as it changes, has decided in his wisdom to modify and challenge nature. Human endeavor is to create a stable living condition for itself based on a presumptuous assumption that he could outlast nature and survive defying whatever conditions thrown at him. Such arrogance would be fatal in the short run. The end result for sure is that planet would survive humans just like it has it has seen the end of dinosaurs.  

This second piece is to take a closer look at things around us and hope that wisdom dawns on us.

When we see a tree some rather strange kind of peace and happiness creeps into our heart. A dense forest with huge and tall trees makes us wonder and increases the happiness manifolds. Picture of a dense rain forest enchants our imagination. The thoughts that come to our mind is not that of suffering and fighting but of some wonderful tranquility, which cannot be easily expressed in words. We long for some holidays in the peace and quiet of the forest, sit under a tree, near a stream, watch some animals go on with their life. It is not merely the fresh oxygen that attracts us to the trees. We also are envious of the harmony with which it exists with nature. We wish to share and become a part of this amity.

Let us not a silly moment assume that trees are unintelligent creatures. Trees have feelings and they take care of their friends. Trees together fend off the harshness of nature. They protect the animals living in their midst and also the smaller plant life. They ensure that life in whatever form survives in the forest or the wild. They have never fought nature but rather have prostrated themselves to the vagaries of nature if such a condition does come about like an earthquake or flood or wildfire. They have survived. Plant life and vegetation existed on this planet since the beginning of life itself. Today we humans extract coal from under the ground. Can we spare a second to think as to how do the todays trees survive when their ancestors were burnt to coal?

The vibrations that emanate from a tree or a forest are not that of a violent being which is uncomfortable in its existence. Had that been so, we would never venture anywhere near them. Tree bear up with nature, are not bothered with fighting against nature, continue with their peaceful coexistence, serve one and all with every aspect of its being, and these are the qualities that draw us towards them because we find these missing in us. In the bottom of our heart we realise that trees are wiser than us humans and we seek this wisdom from them.        

Moving on, the wise amongst us have said that there are two basic purposes of life. One is to simply be happy without reason and the other is to help other life forms coexist in peace. But since wisdom is an inflation driven over valued fictional commodity, we no more care for it. Commonly amongst us, we believe that it is not possible to be happy without reason. Essentially it needs some materialistic thing in our lives to make us happy. Be it money, wealth, tangible as well as intangible commodity and property, which will prove one amongst us to be superior to the other, pander to our desires and bloat our personal ego. In the process we do accept that it is perfectly fine to destroy one another since we have twisted the phrase ‘survival of the fittest’ to its vilest and basest interpretation. When we no more care for fellow humans, to care for other life forms is a far-fetched argument and to abide by which would be foolish and coercive. We deem it too extravagant and against our fundamental human rights of survival.

Look at the havoc we have unleashed on our planet. To imagine that we propose to inhabit neighboring planets is so preposterous. But then to seek and desire more has been a stable human trait. We human have always been omnivorous and have therefore moved to more and more greener pastures hunting for food in the form of animals and fruits. The advent of agriculture diverted the desire of more and more to cultivable land. We then destroyed the trees and drove away the animals to make more and more land ours. Once villages were formed, we wanted better facilities and made them into towns and cities. Humans from villages wanted to move into cities and those from smaller cities to bigger cities. People from undeveloped countries wanted to move to developed countries. In this pursuit of more and better, we have battered the natural environment, we have hunted some birds and animals to extinction, and we have made the planet a big uncontrollable mess. So now we seek the next.

We no more seem to understand the definition of the word development. The western world took to materialism in a big way and considered themselves developed. Is it material wealth alone which signifies development? Is it development when such wealth is concentrated in the hands of only a few? Does the acquisition of material wealth through the destruction of natural environment and brutal repression as well as exploitation of fellow humans and animals connote development? We have witnessed recent history when the mighty western powers brought in globalization, forcing the undeveloped countries to accept WTO and other trade agreements so that they would be able to expand their market and grow further rich. Today when they realise that instead of their products, it is their jobs that have flown to those poor under developed countries all these agreements are being retracted and globalization is being revered. Similarly with climate change agreement, when the western countries grew economically they used only fossil fuel. Now when the under developed countries want to grow jogs through factories, the western countries want these undeveloped countries to retain forest cover, use no fossil fuel, and probably continue to remain poor, forever. We humans don’t even realise what our pursuits are costing us in terms of human sufferings. Policies have always been framed and implemented without considering their long term consequences on this planet and on every other life form. One such consequence we face today is global warming. Can any one country be insulated from the effects of global warming when the planet itself is getting warm, throwing rain, snow, floods, heat waves into unpredictable patterns. Migration has always been a human methodology to overcome difficult conditions set by nature. Today as a consequence to our short sighted policies (economic as well as political) we are witnessing countries blocking its borders and not permitting human migration. Is this the meaning and intent of development?

We humans need to understand and accept that it is false education that has lead us to this futile path, for which the destination is self-destruction alone. We are ruled by fear rather than love. We are short-sighted and selfish. Our religions are all worthless and we worship false gods. Unless we learn to sacrifice our personal interests and even ourselves for the common good of all, unless we learn to gauge the impact of our policies on the last man standing in the poorest country, unless we balance our needs and desires with those of animals and plants who share this planet with us, unless we use our talents and capabilities for the common benefit instead of personal benefit, we are doomed. Fortunately a few individuals who have become incomprehensibly rich in material terms realise this and have turned into philanthropists, channeling their wealth towards uplifting the living condition of the poor and those of animals who can’t speak out their sufferings.

The trees are mocking us our so called development. Can we make them our Guru and emulate them?    

Monday, July 23, 2012

Extracts from "Kadambari by Banabhatta"



The following extract is from the novel “Kadambari” written by Shri Banabhatta an author who lived in the period around 645 AD. He was attached to the court of the famous King Harshavardhan. Kadambari is an epic novel a classic and this extract has been chosen to show that worldly advise regarding wealth and character remains the same irrespective of the period and time. In the novel these are the words spoken by the wise minister Shukanasa to the King Tarapedi’s son Chandrapida on his coronation as the crown prince.

“Dear Prince,

You have learnt all the sciences and read all the shastras (scriptures). But there is much that you have still to learn. The darkness arising from youth is very thick and cannot be pierced by the sun, nor by the radiance of all the jewels in the treasury. The intoxication of Lakshmi (Goddess of Wealth) is terrible and does not leave us even in old age. The blindness of power admits of no cure. The fever of pride does not yield to any cooling appliance. The poison of the senses is maddening; no charms or medicinal herbs can counteract it. Passion leaves a stain that cannot be washed by bathing or purification.

In early youth the mind often loses its purity even though it is cleansed by knowledge of the scriptures. Nature carries a young heart before it like a dry leaf borne by the wind. The senses are captivated by pleasure, as deer are charmed by a mirage.

Beware of Lakshmi, my Prince. She is fickle and her ways are but little understood. When acquired she is hard to keep. Even though held fast by the cords of heroism, she escapes. Though guarded by elephants she flees away. She does not regard race, she does not follow the fortune of a family, does not consider character, does not count intelligence, does not court righteousness, does not honour generosity. She has no use for sacred learning, she does not understand truth, and she does not value discrimination. Like the hazy outline of an aerial city, she vanishes as soon as we look upon her.  She dwells on the edge of a sword, as if perpetually engaged in learning cruelty. Like a creeper she is a parasite, like a river she is full of bubbles, like the sun’s ray on a cloudy day she rests now on one thing and now on another. She regards the virtuous as impure, she despises the lofty as unpropitious, she looks upon the gentle as worthless. She avoids a hero like a thorn, leaps over the courteous man as if he were a snake, shuns the giver of charities as a nightmare. She keeps away from the temperate and mocks at the wise. Her ways are full of jugglery and contradiction. Though creating a fever she produces also a chill; though rising from water she increases thirst; though of earthly mould she is invisible; though attached to the highest she really loves only the base. For the poisonous weeds of desire she is like a fostering shower; for the deer of the senses she is like the hunters alluring song; for the picture of virtue she is like the polluting cloud of smoke. Lakshmi is the cataract filming over the light of wisdom, the lair of the serpent of sin, the watchtower for the monster of pride, the prologue of the drama of deception. Under her influence the heart of a king becomes the abode of shameful thoughts.

And remember, my dear Prince, that success is an uncertain commodity. Sometimes kings are puffed up by their achievements, and their natures are poisoned as if by an accumulation of diseases. Moreover, kings are liable to be tortured by the senses which, though only five in number, turn into a thousand. Pierced by the arrows of Cupid, kings, already sunk in luxury, are struck down and writhe in their agony. To make things worse, they are deceived and misled by rogues who hang around them. These evil companions describe gambling as a relaxation, adultery as a sign of cleverness, drinking as a necessary pleasure, neglect of the family as freedom from bonds. To them contempt of a guru’s words is a sign of originality, disregard of the gods is freedom, flattery is forethought, recklessness is enterprise, and lack of discrimination is impartiality. Guided by such boon companions and cheated by their sweet words, kings become conceited and blind. Though subject to all the limitations of ordinary mortals, they regard themselves as divine beings. They esteem their glances as a favour and their words as a glorious blessing to others. Burdened by the pride of their imaginary greatness, they neglect the gods, slight the teachers, and make fun of the learned as fools wasting their opportunities of pleasure in useless labour. They accept a counselor’s skill only in deception and appoint as their family priests only those charlatans who indulge in magical rites and the like.   
  
My Prince, you must beware of the fate that overtakes such kings. You must strive never to earn the scorn of your people or the reproaches of your friends. Do not let wolfish courtiers prey upon you, nor rogues mislead you, nor women delude you. I know that steadfast and have been trained for a life of virtue. Yet it is my duty to have warned you. Now go and enjoy your consecration to kinghood. Bear the yoke which will be handed over to you, as your forefathers have borne it. Bend the heads of your enemies and raise the heads of your friends. Crown yourself with glory.”   

Monday, May 14, 2012

Yudhishtira answers the Yaksha




In the Mahabharata, Yudhishtira once encountered his father Dharma in the form of a Yaksha. The Yaksha posing as the lord of the lake asked a number of questions which  Yudhishtira answered successfully to bring back to live all his brothers. 

Q
Who makes the sun rise?
A
God
Q
And set?
A
The sun’s natural duty, its dharma.
Q
In whom is the sun established?
A
In truth.
Q
Where is truth captured?
A
In the Vedas.
Q
What makes a Brahman?
A
Understanding the Vedas.
Q
What makes Brahman worthy of worship?
A
Ability to control their mind.
Q
What makes Kshatriyas powerful?
A
Their weapons.
Q
What makes them noble?
A
Their charity.
Q
When is a man who is alive considered to be dead?
A
When he does not share his wealth with gods, guests, servants, animals, and ancestors.
Q
What is faster than the wind?
A
The mind.
Q
More numerous than grass?
A
Thoughts.
Q
What is more valuable than gold?
A
Knowledge.
Q
More desirable than wealth?
A
Health.
Q
Most desired form of happiness?
A
Contentment.
Q
What is the greatest deed?
A
Non-violence
Q
What measures a man?
A
Conduct.
Q
What is forgiveness?
A
Enduring the worst of enemies.
Q
What is mercy?
A
Wishing happiness to all.
Q
What is simplicity?
A
Equanimity.
Q
What is the only thing man can conquer?
A
His own mind.
Q
What when renounced makes one agreeable?
A
Pride.
Q
What when renounced makes one wealthy?
A
Desire.
Q
Who is man’s most dreaded enemy?
A
Anger.
Q
What is the worst disease?
A
Greed.
Q
What is charity?
A
Helping the helpless.
Q
What is the most amazing thing about the world?
A
Everyday creatures die, yet the rest live as if immortal.
Q
How does one know the true path?
A
Not through arguments – they never reach a conclusion; not from teachers – they can only give their opinion; to know the true path one must, in silence and solitude, reflect on one’s own life.

Monday, January 2, 2012

In conversation with a wise man




I have introduced Mr. SS to this blog earlier and coupled with the reason that he does not want his name to be disclosed, so I shall refrain from talking specifics about him. I like the company of Mr. SS very much because he always manages to stimulate me and reaffirm my belief in the spiritual evolvement of human being. His honesty, simplicity and frankness in the midst of high achievement both is business and in meditation always leaves me feeling like a speck of dirt at the feet of a great man. We have shared many a wonderful conversation and this note is a summarized form of another interesting conversation I had with him when we were together at Mumbai recently.

One. Maintaining a pleasant state of mind is everything. If one can maintain a pleasant frame of mind at all times, nothing can go wrong. Nothing is impossible to the person who can maintain pleasantness of mind irrespective of whatever happens around them. In fact such a person can bring around every bad situation to their favour with such a frame of mind. First it requires some strength of mind to not get disturbed and secondly a strong power of visualization to the minute details. Together the combination works wonders. Pleasant frame of mind is to remain positive, happy, accepting and anticipating every situation, and firmly contended. In the practical world the ability to visualize in details works better when the mind is free of thoughts. This delivers desired results. This is the practical usage of meditation because while meditating we make the mind free of thoughts and concentrate on the self, the prana, the life energy. However this seeking a pleasant frame of mind and visualization of desires would take one towards the opposite path of spirituality.

Two. The human body and the mind are both part of nature and therefore whatever action we do through our body and whatever thoughts we think through our mind are also limited by nature. We cannot do anything beyond what nature permits us. Some people have a better ability to think through a problem or to visualize a solution. They become great inventors and great philosophers. But we can never think beyond the four corners of nature. We humans are restricted by our environment and there are many issues which puzzle us and for which we don’t have the answers. We call it the hand of God; all that we don’t know.

Three. Our reality is to a large extent is based on our perception. The way in which we perceive things, influences our thinking and feelings. Different people can perceive differently, different life forms would also perceive differently while looking at the same thing. Viewing a tree, one man could praise the beauty of nature, another man could think of new firewood for his kitchen, a bird would think of building a nest for her eggs and a squirrel would look at it like its home itself. While the base fact is the same for all, the feelings are different, the outlook is different. We are therefore bound by our perceptions, our needs, and our insecurities which may not be the entire truth.

Four. I go by the line that there are no mistakes in life and whatever happens, it happens for the good. Mr. SS adds a corollary to that. Every person has a ‘viveka’ or innate wisdom, and their ‘viveka’ guides them every moment in life towards what is good and essential. When somebody defies that ‘viveka’ then it is definitely a mistake.
Amazing insights from a very wise man.