19th Oct 2018, the day
one of my trek to Pindari, I woke up at the KMVN guesthouse Bageshwar to a
bright morning and clear skies. The previous evening, Dharam Singh my guide had
said that we would leave by 7 am by shared transport to a place called Kharknya
from where the walk to the village of Khati was about 6 kms which would be our resting
place for the day. Dharam Singh had promised that he would bring the vehicle to
the doors of the guesthouse instead of us walking in the market place trying to
find one. I guess he was probably trying to make my life easy. But it was 8 am
by the time a vehicle arrived. Dharam Singh explained that he contacted another
vehicle but it didn’t turn up, so it took him a while to locate another. I
could see that neither Kharknya nor Khati is a frequently travelled to
destination. The road passes through several small towns like Bharadi, Kapkot, etc.,
and there were more passengers for these destinations. We two and a vet doctor were
the final ones alighting at Kharknya.
At Kapkot we requested the driver
to stop at the Forest Department office so that we could register that we were
on our way to Pindari. The recent decision of the Uttarakhand High Court
banning all treks in the Himalayas wherein people pitch tents in the mountains
has led to a lot of confusion. The Forest Department wasn’t permitting anyone
to carry tents up the mountains, and one had to stay in some hotel or
guesthouse. I paid a fee of Rs. 100 for registering myself and took a receipt.
The vet doctor Himanshu Pathak
shared some very interesting bits of information. He was going to Khati to
check out a poultry farm which was funded by state government grants. The state
government was trying to encourage more streams of livelihood for the
population living in the mountains. He explained that wild animal attacks were
a cause of concern lately. There was a leopard which was stealing goats and
killing children. A villager near Bageshwar was the hunt of one such animal wherein
local villagers had set a trap for it, however the animal wasn’t ready to be
fooled and it went around the trap knowing that there was a goat inside but wouldn’t
enter. The villagers had phone him and told him to bring along his tranquilizer
gun but since he had already started his journey to Khati, he passed on the
responsibility to his colleague at Bageshwar.
For going to Khati there were two
routes. One road went to Loharkhet and from there one had to trek up the
mountain to Dhakuri which is at 2700 meters before descending to Khati, about
16 kms. Another road which is still under construction at several places goes
till Kharknya and one has to walk through the forest. The road from Bageshwar to
a spot called Mujwa Binayak, which boasts of a scenic spot overlooking a valley,
a Ganesh temple and a fairly decent hotel, is pretty tolerable though there
were disturbances. From there to Kharknya the road isn’t asphalted and is severely
affected by erosion and landslides; it has been constantly under maintenance
making it dangerous.
As one turns the final bend on the path towards Khati, one is struck by the cluster of colourful houses at a distance. They are all clustered close to each other as if tucked away together in the midst of green trees. As one enters the village, there are a couple of boarding and eating facilities on its outskirts. KMVN also has a tourist rest house at Khati which is at the other end of the village towards Dwali. Apart from these, there is also a PWD guesthouse. Tourists can easily find accommodation and food without any prior booking, or else they can pitch their own tents. However the phone connectivity is extremely poor, inspite of there being a Post and Telegram Office in the middle of the village.
When in the village, one is
awestruck by the multicolour painted houses. With a base of a bright colour,
each house has a different theme painted on it, depicting persons of repute
belonging to the owner family, local village scenes, and various kinds of patterns
and designs. The walls and doors are painted with different colours. Most of
these houses have two floors and a few of them are three storied. A few new one
are made of clay bricks with cement concrete while most are made of wood and
stone. Most of the houses are fitted with solar lighting since there is no
electricity at Khati. Most of them have piped water and also in-house toilet
blocks. For a small village, having these modern facilities came as a surprise,
but this is all because of Hans Foundation whose members and volunteers, a couple of years ago had set up camp at Khati
for a couple of months and transformed the village. There are a couple of
schools in the village primary and secondary and kids from all nearby places
study there. Khati had a primary health center in the past and the village
boasts of a small hospital building. But this is no more in use.
Khati used to have snowfall in
the past and was inaccessible during the winter months. Of late however there
has not been any snowfall for the past few years. Trekkers and mountaineers have
always been using Khati as a pit-stop on their way to the Himalayas. The main
occupation of the villagers is agriculture and they grow various crops along
the mountain slopes. Several of them also cater to the tourists.
Another striking thing that one
notices at Khati is the rampant cultivation of Charas. Charas or Ganja is the
name given to a hashish form of cannabis which is handmade. It is made from the
resin of the cannabis plant. After the main cropping season, before the onset
of winter, the farmers allow cannabis to grow wildly on their lands. They then
crush and roll the leaves of the plant with their bare hands into a thick pulp
form and sell it to the brokers. Charas is a cash crop which fetches the farmer
around Rs. 30,000 a kilo and all family members are involved in this trade. Over
the centuries Charas has been consumed by the Sadhus as a ritual and therefore also
has a cultural connotation. Even though declared illegal by the government the
Charas cultivation continues openly.
Khati gave me the impression of an
idyllic very well knit village. The village plays host to foreigners trekking
to the Himalayas and therefore is exposed to modern thoughts. And yet, since it
wasn’t reachable by motor vehicle directly, it manages to remain on the fringe
of modernity, in a buffer zone, which also isn’t an uninhabitable place. It has
an exotic aura to it, being just within striking distance of the snow clad
mountains, and yet just out of reach of crowded habitats. Its weather threatens
to be severe in the winters and yet people survive to make a reasonable living
all through the year. To normal imagination it is a raw place to live, and yet,
to those who are easily satisfied it offers a sublime lifestyle. It is my sort of dream place to retire to.
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