Wednesday, December 5, 2018

BETWEEN THE GREAT DIVIDE by ANAM ZAKARIA A journey into Pakistan – administered Kashmir.




After having read the book I am thoroughly impressed with Anam Zakaria. It is quite evident that a great deal of perilous risk taking as well as physical effort has gone into her endeavor, travelling several times to the Pakistan administered Kashmir region and meeting various sections of people, experiencing their pain in trying to gather the different viewpoints. All this must have taken a pretty long period of time during which she held on to her idea of the book religiously. That is probably her only direct relationship with religion that she has maintained while writing this book. I wish to stress on the religion angle because it isn’t easy to avoid being partisan when dealing with human sufferings. 

Hats off to Anam Zakaria for her courage and to her simple yet extremely engaging presentation. Being a Pakistani citizen she could have easily towed the official line of argument, yet she chose to embrace facts.  Her subject matter were fellow Muslims and yet she saw them as human being first.  She wears a humanistic hat while detailing her information and analyzing her understanding of the ground reality. Neither does she indulge in sermonizing her readers nor does she pretend to be the intellect and play prophesy games about the future, thereby keeping a balanced and equanimous mind on the subject and leaving the readers to draw their conclusions. That is also probably the reason as to why the book has not been banned in either India or Pakistan which to my mind is rather fortunate. Shocking facts have been laid bare and false official narratives of both countries have been exposed. The media on both sides of the divide can now take some courage from the pages of the book and henceforth write without fear.

Independence is in a sense taking responsibility of own self. Individuals become independent when they become capable to deal with the uncertainties of the world, differentiate between good and bad, necessary and extravagant, to take correct decisions, take charge of their lives and its future course. Those that cannot be independent stay with others. Sometimes a bunch of individuals stay together to improve their strength and power to deal with the environment. Likewise communities are formed and on a larger scale countries are formed. All individuals, communities and a group of communities should have the right to decide whether they want to be independent or exist as a homogeneous or cohesive group. None else should decide for them. When the British hegemony in the subcontinent came to a close, the debate on independence of Kashmir took some rather unfortunate turns wherein the people were not aligned with their ruler and outsiders came into the scene to take the decision. 

The Kashmir region has been changing hands since time immemorial. The Hindu kings of Magadh and Rajasthan, the Chinese Huns, the Mongols, the Greeks, the invaders from Uzbekistan and Kazakhstan region, the Turks, the Arabs and the Sikhs, several dynasties have come, settled and then given way to the next conqueror. The same is the story across the Punjab region and the Sindh region as well. However during the British orchestrated partition the other regions were taken and decided for rather fast. Kashmir held out, undecided for a while. That it had the strength to do so speaks about its own independent national pride or self-esteem of being an independent kingdom. It also meant that like all previous invaders, this strong, beautiful and strategic land was coveted by the both Pakistan and India. What followed every annexation happened once again, its ordinary innocent people suffered.

Because of its past, the Kashmir region was rather secular and had a population catering to multi-religion. Pakistan wanted Kashmir because its people to people contact between Kashmir and rest of Pakistan was better, and it sounds logical too. India wanted Kashmir for reason of its strategic position. It is rather easy to come to the simple conclusion that since nation is defined by its people, the choice and decision of the people would be paramount.

Subsequent to partition both India and Pakistan have blundered in their handling of Kashmir and thereby hurt the Kashmiri cause. Religious conversions, migrations for survival, ethnic killing, persecution and forceful evictions happened on a large scale. The local leadership starting from the last Dogra king was not strong and charismatic enough to carry their people along. Kashmiri culture stood abused.  Kashmir lost its secularity and thereby it’s societal strength. Had the demographic changes not taken place at such a scale, Kashmir could have easily held itself to be another Nepal, an independent country. Its peoples could have taken a unified stand for peace, and the strength of its diverse culture would have got them that independent status, sooner or later. It must have hurt the nationalists in Kashmir when Bangladesh which sided with Pakistan during partition could gain independence. That was because the Bangladeshi people stood firm by their Bengali pride as a stronger national character in comparison to their common Islamic religion shared with Pakistan. The Kashmiris could not emulate that because their strong Kashmiri culture was shattered and replaced by ordinary religious ethos.

Today we find both India and Pakistan playing games at various international forums blaming each other for the mess in Kashmir. Today the real Kashmiri people’s voice has been muzzled and manipulated. Today we no more hear the independent Kashmiri voice, it is lost. The sounds for independent Kashmiri voices are being cleverly squashed on both sides of the border. All that we hear at the ground level today is a voice that favours the Pakistani state simply because since pre-partition days, the people had closer ties with the rest of Pakistan. After the Hindus and Sikhs were expunged from the scene, India is more or less a foreign country for Kashmir.

Neither India nor Pakistan want to give up its self-assumed rights over the land of Kashmir. Today it has become a prestige or ego battle between the two countries. Kashmir will remain in this condition for a few more generations. This is a political game with international hands and stakes involved. The UN isn’t going to give Kashmir its due, rather it cannot. In the present circumstances the sufferings of the Kashmiri people is bound to continue.  

Education and prosperity is the only way ahead for the Kashmiri people. Accepting the present realities, they should focus on bettering their lot. They need to invite back the Pundits and the Sikhs, people who were driven out and try to become a secular place once again. Kashmiri culture should be encouraged and peace policies have to be applied with a vision for the distant future. Prosperity will follow. With better education, spread of knowledge and wealth, and people to people communication, the lost pride of the Kashmiri people would rise once again. Maybe both India and Pakistan would dread to see that day and therefore would be interested in keeping the conflict alive as long as possible.

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