I was at Vadodara
recently on an audit assignment and took time out to visit the Gaekwad palace built
by Sayajirao Gaekwad III. It is called the Lakshmi Vilas Palace, construction
of which took 12 years and completed in 1892. Moving through the palace precincts
was an enchanting experience and it made a statement about the man who built
it. Apparently a lot of personal and state wealth would have gone into its
construction but one gets the feel that the man behind it always had his people
in mind. The palace was built by Europeans architects and designers but the
structure is a combination of Asian and Western motifs representing the major
religions in India; Islam, Hindu and Christianity. Going through the Porch,
Entrance, Reception Room, Weapons Room, Coronation Room, Durbar Hall, etc., I
somehow became very curious about the personality of the Maharaja and searched
about him on the net. Information that was thrown up told a fascinating story and
which I shall try to keep short and simple.
The Gaekwads were primarily Marathas from the
Maharashtra region and the name meant people who herd cows for a living. Following
the death of Sir Khanderao Gaekwad the popular Maharaja of Baroda, in 1870, his
brother Malharrao who was a gross tyrant and cruel character and had been
imprisoned earlier for conspiring to assassinate Khanderao was prevented from succeeding
him. Khanderao's widow, Maharani Jamnabai was already pregnant with a
posthumous child; the succession was delayed until the gender of the child could
be proven. The child proved to be a daughter, and so Malharrao ascended the
throne. However very soon Malharrao for his misdeeds was deposed by the Secretary of State
for British India
and exiled to Madras, where he died in
obscurity. With the throne of Baroda now vacant, Maharani Jamnabai called on
the heads of the extended branches of the Gaekwad dynasty to come to Baroda and
present themselves and their sons in order to decide upon a successor.
Shri Sayajirao Gaekwad
was born at Kavlana as Shrimant
Gopalrao Gaekwad on the 10 March 1863. His branch of the Gaekwad dynasty was
a cadet branch descended from a morganatic marriage of the first Raja of Baroda and
so was not expected to succeed to the throne. His father Kashirao and his three
sons presented themselves to Jamnabai where Gopalrao unhesitatingly stated "I
have come here to rule". He was selected by the British Government as
successor and was accordingly adopted by Maharani Jamnabai. He was also given a
new name, Sayajirao. He was the Maharaja of Baroda State from 1875 to 1939. Young
Sayaji was hardly 12 years old at that time and was groomed in administrative
skills by Sir T. Madhava Rao and an English
gentleman F. A. H. Elliot under whose able guidance he became a great
statesman, educator, and ruler with foresight and with a will to provide
welfare to his people and
is notably remembered for reforming much of his state during his rule.
The list of his exceptional economic and social contribution
is very long and a few can only be highlighted here. Sayajirao was the first
Indian ruler to introduce, in 1906, compulsory and free primary education in
his state, placing his territory far in advance of contemporary British India. His
economic development initiatives included playing a key role in the development
of Baroda's textile industry, founding of the Bank of Baroda which still exists and
is one of India's leading banks. During
his reign a large narrow gauge railway network was set up in Baroda State with
Dabhoi at its focal point. Sayajirao envisioned a water supply scheme for
Baroda in 1892 at Ajwa that would use gravity to supply drinking water to
the people of Baroda and is still in use to this day. The large public park
originally called Kamati Baug and now called Sayaji Baug was his gift to the
City of Baroda. On the occasion of the Diamond Jubilee of his accession to the
throne, he set apart large funds out of his personal as well as of the state
funds for setting up a University in Baroda for the benefit of students from
the rural areas of his state. He recognised talent from among his people and
supported education and training of persons who in his opinion would shine in
life. Those persons whom he patronised included Dr. Babasaheb Ambedkar, Dadabhai
Naoroji, and Sri Aurobindo. The Maharaja was
a noted patron of the arts. During his reign, Baroda became a hub for artists
and scholars. The celebrated painter, Raja Ravi Varma, was
among those who spent substantial periods of time at his court. Sayajirao was
also a patron of Indian classical music. Ustad Moula Bux founded the Academy of
Indian Music under his patronage. This Academy is now the Faculty of Performing
Arts of the Maharaja Sayajirao University of Vadodara. Apart from Ustad Moula
Bux, Sayajirao’s court boasted great artistes like Ustad Inayat Khan and Ustad
Faiyyaz Khan. In 1914, the first All India Music Conference was held in Baroda.
He built a rich public library, banned child marriage, worked on removal of
untouchability and introduced legislation on divorce. He identified himself
with the people and shaped their cosmopolitan attitude and progressive,
reformist zeal.
Sayajirao
was a man of wisdom and foresight coupled with wealth and power. He was an exceptional
soul who understood the meaning of his own life and worked tirelessly for the
betterment of his subjects. Knowing that he got his status through the
benevolence of the British he refrained from entering the freedom struggle
inspite of the fact that he was urged to do so by many. On a personal
front Sayajirao initially married Chimnabai of Tanjore (Chimnabai I) on 6 January 1880,
his first wife who died young from tuberculosis, and he remarried on 28 December 1885 another Maratha lady from Dewas, Shrimant Lakshmibai Mohite, who became
Chimnabai II. Children from both his wives have maintained the dignity of the
man and his legacy. After a long and eventful reign of 63 years, Sayajirao
Gaekwad III died on 6 February 1939, one month shy of 76.
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